Tuesday, December 19, 2006
Lots of internal and external changes that I wanted to sit quietly and feel. Sometimes it feels like ice melting. Sometimes it feels like a kaleidoscope shift of ice patterns. Either way, I believe beauty has grown in me, and it's a little startling.
The thaw began with graduating from school after 30 years. Then falling in love. Then opening myself to faith (of sorts). Then entering into an engagement. All life changing events. All in the last 6 months.
This thing, this pairing, this delicate seed of happiness and a future together has been a quiet miracle that unfolds a little more every day. I've hesitated to tell people. Part of that is knowing that what it means to me will be lost in the translation, and in that crack can enter all kinds of assumptions and judgments that I don't yet want to hear.
Part of that is having time to deal with my own overwhelming fears regarding marriage -- what commitments mean and whether I am actually capable of intimacy over the long haul, regardless of the fact that it's always been what I've wanted. Wanting and ability are two very different things. I've got a lot of baggage about marriage from my own family, from what our society tells us the confines of that designation are, etc.
While much of these fears have grown quieter over the last few weeks, the one that's still roaring in my ears is resistance to the hierarchy of love. What I don't like about marriage is the sense that this relationship suddenly has primacy above all others. That assumption justifies the atomic family's isolation in a suburban home. This is not what I want. It's one reason why I'm adamant about keeping my current living arrangement of sharing a house with a dear friend, living close to my sister, spending multiple evenings with other friends.
Even so, I feel the bond between Eric & I solidifying, stabilizing ... which really just means that I'm coming to trust its reality, its permanency, its gravity. Maybe at some point, I will come to terms with a relationship of 2+ in every situation. Maybe there's safety there, maybe love, maybe even freedom. I don't know. At the moment, I'm still holding out for other possibilities.
Thankfully, there are months and months before a ceremony making this connection even more real. By the time laws are involved, I hope my uneasiness has been resolved in me. Until then, I grow, and the seed continues to sprout.
Monday, November 20, 2006
I've found the poet that fuses physics and spirituality in an intricate dance. I'm so infused with spirit, I think this is what people call conversion. Terrifying and so unbelievably beautiful.
Rilke denounces a personified god and instead talks to the universe. He sees human beings as the great witnesses to beauty -- celebrating and loving all that exists. In that sense, we are creators -- touching things with life so they can be seen. Heisenberg would agree; we touch all that exists when we witness it, and both are changed. Rilke says it better.
The hour is striking so close above me,If you accept that the entire universe is connected in the way that particles witness each other when they interact, then the totality of that universe becomes whole in a way that some would call God. This feeling of connection and being bound inextricably to all that exists is what others would call love.
so clear and sharp,
that all my sense ring with it.
I feel it now: there's a power in me
to grasp and give shape to my world.
I know that nothing has ever been real
without my beholding it.
All becoming has needed me.
My looking ripens things
and they come toward me, to meet and be met.
God speaks to each of us as he makes us,
then walks with us silently out of the night.
These are the words we dimly hear:
You, sent out beyond your recall,
go to the limits of your longing.
Flare up like flame
and make big shadows I can move in.
Let everything happen to you: beauty and terror.
Just keep going. No feeling is final.
Don't let yourself lose me.
Nearby is the country they call life.
You will know it by its seriousness.
Give me your hand.
Sunday, November 12, 2006
I used to love going to church as a kid. My family was Episcopalian, and I enjoyed the somber ceremony and formal beauty of our services. For a while. Then I just really liked being somewhere as a family where we couldn't fight. And Mom always had Breathsavers wintergreen when we just couldn't sit still. For the most part, we kids were ushered off to Sunday School -- they weren't kidding when they called it that. We had lessons to do and worksheets to fill out, and after completing each one, you put a star on this little chart showing your progress. As a compulsive overachiever -- I learned a lot in a short amount of time. I had to! We were incredibly intermittent church goers, and more often than not, I had to dig up my folder from a separate box, where they put all the little-used folders of all the kids whose families didn't come all that often. Very embarrassing. I don't remember interacting with anyone, but I still loved learning all the stories of the bible.
Then when my parents got divorced, neither one would go back to the church. Too embarrassing, I guess. My father stayed episcopalian until his new church decided they wanted to be bigoted and separated from that denomination in order to keep out gays. My mother turned to New Ageism. She's now a curandera and a white witch -- subtle distinction to be sure, but it's there. When she planned to miss the birth of her first grandchild, she instructed my sister to squeeze a crystal that she'd infused with her good energy whenever my sister needed her. (Needless to say, that crystal never made it in the room.)
I begged to go to church with friends and neighbors. For quite a while I attended a Presbyterian church. I liked the optimism and good cheer, but I was always a little suspicious -- where were people with dark sides? Certainly I couldn't fit in here, coming as I did from a broken home with secrets. And the emphasis on Jesus was a bit much. I never really thought he was a personal friend. Still, there was a tape of songs about God that I loved, and I remember singing one at night and crying because it was all so beautiful -- this whole world and our being here to love it.
Then an adult friend of the family told me once that I didn't believe in God because I only believed in the universe and energy. I accepted that I was an athiest for years, especially because as a teenager, I wanted as much distance from those happy fanatics as I could get, going so far as to announce on tv at my high school graduation that I didn't believe in God. I didn't think it was a big deal, but I found out quickly how theistic my non-church-going family really was.
Now, I go to the UU church, and I find myself tearing up almost every Sunday at the power of people coming together in a spirt of support and hope. UUs are realists; we talk dark side. We talk politics; we talk war. And so I search for books and sources of inspiration and sustenance to grow this little spiritual side of mine. I haven't found much that moves me. The affirmations and sermons provide the most steady stream of soul food. Being a scholar, though, I want the printed word.
Christine challenged us to create our own book of revelations, a compendium of readings that speak to us -- nurture, calm, inspire, console, and sustain. That seems daunting, so instead I'm going to compile the names for this "god" of mine that can sum up or shed light on what it is I do believe, if it's not a personified being.
- impulse toward love and growth
- powers of healing
- spirit of peace
- place of sustenance
- community of the wakeful
You can hear the melody here. It's haunting. Quite literally. The same minister invented a yearly celebration of life and renewal used in many UU churches -- the Flower Communion.
Mother Spirit, Father Spirit, where are you?
In the sky song, in the forest, sounds your cry.
What to give you, what to call you, what am I?
Many drops are in the ocean, deep and wide.
Sunlight bounces off the ripples to the sky.
What to give you, what to call you, who am I?
I am empty, time flies from me; what is time?
Dreams eternal, fears infernal haunt my heart.
What to give you, what to call you, what am I?
Mother Spirit, Father Spirit, take our hearts.
Take our breath and let our voices sing our parts.
Take our hands and let us work to shape our art.
A song of peace for lands afar and mine.
This is my home, the country where my heart is;
Here are my hopes, my dreams, my sacred shrine.
But other hearts in other lands are beating,
With hopes and dreams as true and high as mine.
My country's skies are bluer than the ocean,
And sunlight beams on cloverleaf and pine.
But other lands have sunlight too and clover,
And skies are everywhere as blue as mine.
Oh hear my song, o God of all the nations,
A song of peace for their land and for mine.
Hear a beautiful a cappella version here.
Monday, November 06, 2006
[H]ave patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don't search for the answers, which could not be given to you now, because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer.
How would it have been for us
had they who taught the universe
every bleary Sunday morning
included with Hebrews and Acts
the lost Gospel of Thomas,
the death poetry of Zen monks,
Einstein's theory of relativity?
How would it have been to see
women in the same robes as men,
preaching philosophy alongside
those same fearful cliches of hell-
to know Jesus as olive-skinned
with hair like thick black thread,
a boy who suckled and liked it?
How would it have been to touch
the common chalice of our bodies
and feel without reproach the blood
roaring inside us like boiled wine,
to know God as wind and the atom,
to accept a universe that swells
and contracts like a beating heart?
How easy it would be to believe
that all our terrible doubts are born
from hearing only half the story,
that they in an inexcusable madness
rob or ignore what they cannot
understand-- that if we had it all,
we'd actually be closer to home.
Thursday, November 02, 2006
Bones protruding from our fleshy gums. Washed with bacteria. Crevices hiding all manner of gunk.
Devices for tearing at other animals' flesh. And chomping plants.
The opening quote from the Secret Lives of Dentists sums this up perfectly:
Teeth outlast everything.
Death is nothing to a tooth.
Hundreds of years in acidic soil just keep teeth clean.
A fire that burns away everything else, hair and skin...
even bones, leaves your teeth dazzling.
Life is what destroys teeth.
Wednesday, November 01, 2006
But suddenly I feel like I'm always saying that. It's a perpetual state, and I'm starting to understand ... it's life. And it's a fatal condition.
I cannot believe the pace with which the weeks and months fly by, even as I curse the slow-ticking clock some days at work. Viktor Frankl, holocaust survivor and author of Man's Search for Meaning, describes the same phenomenon for camp victims. The days lasted eternities, but the months flew by.
Not that my life is in any way comparable to that ultimate horror, but the human perception does have similarities across time.
Monday, October 09, 2006
Friday, September 29, 2006
So, an atheist most of my life, I find myself deeply involved in the First Unitarian Church here in Albuquerque. The truth is that as a kid, I loved going to church. I'm a community junky but somewhat of an introvert, so the structured interaction paired with some degree of enforced anonymity (because not many people are who they REALLY are in church -- you're just your Sunday church self!) always felt really good and really safe to me. The only thing I didn't like was hearing so many things I didn't agree with -- things about god or sin or obedience or judgment...
So imagine my surprise and elation when attending the UU church for the first time and hearing messages of social justice, individual reason, support of diverse beliefs. Almost every time I go, I find myself weeping because something said taps this hollow place inside where the fullness of spiritual communion -- with people of peace from all over the world -- should be.
This Sunday, Christine will talk about a UU minister during WWII who risked everything to help Jewish refugees in Prague escape from the Holocaust.
Sunday, October 1
"Love Will Guide Us"
The Rev. Christine Robinson
In the years before World Wart II, a Unitarian minister and his wife traveled to Prague to help the Unitarians there deal with refugees from the developing Holocaust. The Israeli government honored them this year as among the "Righteous of the Nations." I was honored to be present at the ceremony in Washington, D.C., last month, and will reflect on these two heroes and what their story has to say for us in these days.
Click here to read the story from the Washington Post.
There's a dearth of sources for good stories these days: occasional news items, Democracy Now, good friends, some literature, and now, for me, the occasional sermon. I'm happy to have one more place to go to feel full and supported and free to think, feel, and begin to understand. Overwhelmingly, the message is one of hope -- for peace, for acceptance, for tolerance -- despite a resolute acknowledgement of all that we face in the world today. I need that.
Thursday, September 21, 2006
When you embrace change as the not-always-easy fundamental of life, you are aligning your energy with reality, and that in turn will not only make things flow more easily for you, but will give profound meaning to even the most painful changes you will encounter.
Much of the pain of change is self-inflicted. It’s caused, not by the change itself, but by our reaction to change. It’s caused by denial and resistance, how we stiffen up and harden our attitudes as we face change, rather than mustering our curiosity, softening our wills, and embracing the new.
All that resistance we put up to just making the change that we need to make suggests that we’re not really ready and are not taking care of ourselves in the midst of change. And how do we do that?
Whole books have been written on this subject, but here are three important strategies that have a spiritual bent to them. They are:
- acknowledge your losses and deal gently with whatever in you feels it is losing,
- be appreciative and show your appreciations, and
- keep what you value and believe uppermost.
There’s huge wisdom in the comment that most of us spell the word “change” L-O-S-S, and it often surprises me as I talk to people during times of change in their lives how reluctant they are to acknowledge what they have lost and to let themselves feel the pain. Instead, they often beat up on themselves for “living in the past” or “wallowing in sadness,” or, alternatively, and men are particularly good at this, for channeling their feelings of loss, which they find unacceptable, into actions of anger.
But it is OK to feel loss. We are hard-wired to hang on tight to the things we think will keep us safe and happy…to love what is mortal and hold it to our bones as if our lives depended on it, as Mary Oliver says. We don’t need to go through the trauma of change beating ourselves up for feeling bad. Usually our grief is like a little toddler who tugs on your pants for attention over and over again until you think you’ll go crazy…but if you just bend down and pay her a little bit of attention, she’ll be soothed and go on her way. Ignore her, though, and there’s hell to pay in the end.
Secondly, be appreciative and share your appreciations. When we’re stressed out, this doesn’t come naturally to us; we often have to do it by discipline. It’s worth it though. Voicing our appreciations gets us out of ourselves, if only for a moment, puts us in a better frame of mind, influences people to be of assistance to us and even, believe it or not, research shows this, puts endorphins in our system and helps us to be more effective in dealing with stress.
One thing I did while on sabbatical was attend training sessions to equip me to debrief people after traumas and disasters, something that I’ve meant to do ever since 9/11. As a part of that training, we listened to the dialogue between air traffic controllers and the pilot of a plane that had lost its controlling mechanisms. We then watched the plane land, and then crash; about 200 people died in that crash. That was disaster debriefer training boot camp. One of the things I most vividly remember about that experience is that, as the pilot approached the runway, knowing that a crash was likely, he said to the air traffic controller, with just a little catch in his voice, “Thank you for your help. You did the best you could.”
Now, this might seem to you like a breathtaking display of spiritual maturity…a pilot, facing the most unwelcome possible set of changes in what had been a routine day’s work, in the midst of bringing every ounce of training and skill he had, stopped to thank those who had done all they could.
The pilot survived that crash. Due, no doubt, to all that skill and training, and to the physics of the impact, but perhaps also in some small part because of the endorphins of gratitude and ability to relax into all that was his life in that terrible moment.
Thirdly, know, as you struggle with your chosen or unchosen change, that when you soften your attitude and let yourself go with the flow that is all that is your life, you are aligning yourself with the great force at the heart of things, which we call by many names. ..
[M]y theology tells me that the great powers of healing and renewal…hear those words about change…the forces that fuel the great radiance that was at the beginning of time and space, the most basic, fundamental reality we can ever know is alive with change. And when we relax into the changes that are required of us, we’re not just living ploddingly effective lives; we are partaking of and swimming in the reality of realities.
God is the mess itself, the evolution, the shove we get to grow, more like the exquisite beauty of trees growing through seasons and loosing their seeds to grow in new places other than the perfect statue of a tree, solid, pure, and never changing. God is more like the dying person who learns, at last, to say thank you and really mean it, the new parent who says goodbye to childless freedom and embraces the responsibility of growing another human being, the man who inventories his life and decides to give up the demon drink, the victim who makes the best of her life in spite of her oppressions and uses what she learned to help others. That’s God’s work in the world. Even more radical, that’s God’s being in the world. In creation with the rest of us, moving slowly and with plenty of losses and reverses, toward greater love, gratitude, and
understanding of mystery.
So. That unwelcome change that I need to make? I’ll still grieve my losses, soothe my inner child, and mope a bit. I’ll still count my blessings and focus on my strengths and move on into all that is my life. And I’ll do it with a sense, not of fighting off my faults or being on a hopeless journey toward perfection, but of simply being a pilgrim on life’s path, deeply participating in the precious mystery at the heart of the universe…that change is perpetually in the air, that it is what brings us not only delight, but growth in spirit, and that that is not just the condition of our life, but its very meaning.
Monday, September 18, 2006
The new grass rising in the hills,
the cows loitering in the morning chill,
a dozen or more old browns hidden
in the shadows of the cottonwoods
beside the stream bed. I go higher
to where the road gives up and there’s
only a faint path strewn with lupine
between the mountain oaks. I don’t
ask myself what I’m looking for.
I didn’t come for answers
to a place like this, I came to walk
on the earth, still cold, still silent.
Still ungiving, I’ve said to myself,
although it greets me with last year’s
dead thistles and this year’s
hard spines, early-blooming
wild onions, the curling remains
of spider’s cloth. What did I bring
to the dance? In my back pocket
a crushed letter from a woman
I’ve never met bearing bad news
I can do nothing about. So I wander
these woods half sightless while
a west wind picks up in the trees
clustered above. The pines make
a music like no other, rising and
falling like a distant surf at night
that calms the darkness before
first light. “Soughing” we call it, from
Old English, no less. How weightless
words are when nothing will do.
– Philip Levine, Breath, 2006
Friday, September 01, 2006
You know, the one where you find yourself spewing self-help garbage. (Because, let's face it, it works!)
One of my go-to books on relationships is the really embarrassingly cheesy Unimaginable Life by (wait for it...) Kenny and Julia Loggins, which, it turns out, is even more unimaginable than the authors originally claimed, as they are now DIVORCED as of 2004, a shocking little tidbit that I missed somehow in the last 2 years.
When the book (and album) came out, there was quite the media blitz in certain New Age circles. At first, just because one of the authors is ... b-music famous. And then, because it's one of THE most honest books I've read about relationships. Written by BOTH partners. Chronicling their individual AND partner trajectories. A lot of the book is taken straight from their journals, and you wince at times about their honesty, even in really ugly moments of fear and loathing.
This couple goes through a LOT. They were married for 14 years. They fought for their intimacy; they fought for their health. When they married, they promised to follow their paths even if that meant supporting each other to leave to find healing somewhere else.
And that's how it happened (at least publicly).
NOTHING on this in New Age circles. I'm DYING for a book or article or ANYTHING from either one of them (Kenny's pouty quotes during his recent reunion tour with Messina are NOT satisfying and only raise more questions, if not eyebrows).
Where's Julia's public statement? Where's Kenny's whiny tell-all?
Whatever happened to heart-blasted open honesty?
And yes, this panic is definitely about me and answering the "what if" question that we all have about love. What happens if the perfect relationship goes bad?
Where do you go? Clearly, this couple says, you go quiet (relatively). Okay, Kenny did release a new album, complete with sappy "I miss you" songs. No, really! One of the songs really is called "I miss us" or some damn thing. But that tells us very little, really.
One of Kenny's horrifying newspaper quotes is how great it was to reverse roles with his son and cry on his shoulder. If you've read the book, you know this is one of the things he loved best about Julia, how she played mommy to his hurt little-boy self. I'm thinking, dude is 52. Why not try just being the adult? Maybe Julia was exhausted being mommy to all 4 of their kids and Kenny, too. Being mommy is just not sexy, unless you're a pedophile.
This brings me to an argument I had with a man who I'd just met. He started the conversation warning the four women in the room that we were to acknowledge right-off that he was being brave to talk to us being the only man present, and he didn't want to get stabbed (or something deadly like that). He said it was ridiculous for women to expect maturity in men in relationships because men have never been taught how to be in relationship, in the way little girls are. He said, (and oh boy do I quote):
"Men are like retarded children. You wouldn't get mad at a retarded child for not knowing how to act. You have to be patient and teach them."
We didn't buy it, and I summed it up this way.
"Okay, but I don't want to have sex with a retarded child!"
For those of us who believe in non-traditional relationships, in trying to follow our connections, there is very little out there about what happens when THOSE end. The ending of abusive relationships is well-covered ground. Does that mean that healthy relationships are easier to walk away from and don't warrant comment? I don't think so! The hardest I've ever cried in my life (almost) was deciding to walk away from a fairly functional relationship that I just knew wasn't going to sustain us both. So painful!
I hope that if I were to 1) have the guts to write about my good and healthy relationship that I would also have the decency to 2) write about how it ended, if and when it does.
We need those stories, too. Even those of us who don't sleep with retarded children.
Wednesday, August 30, 2006
I'm imprinted with it, ever affected by it, and that lens will be part of my perception forever.
That being said, I've spent a lot of time learning to be aware of it, getting to know how it colors my perception, my desires, my attractions, my knee-jerk responses, my fears, my insecurities, my sense of power, need for control, etc.
And of course, many of my relationships have existed somewhere on the spectrum of codependence, either asserting and living with too much distance or demanding and/or giving in to demands for too much unhealthy intimacy. Of course, true intimacy as Rilke reminds us is the optimum balance of independence and togetherness. Standing side by side, supportive but not asking for support, offering and taking without leaning, or maybe taking turns leaning from time to time.
But as a child of codependence, my hyper awareness of the cycles sometimes makes me paranoid. Perspicacity only takes you so far. Sometimes the cut and run response can be overwhelming. We're not taught how to stay when things are tough. We have no experience that someone in a downward spiral can make the choices that take them out of it. All I've ever seen is my father in crisis and then back in denial. Nothing in between. Even my mother, who claims to have done so much work on herself, seems not to know how to pull herself up short when surrounded by crazy and make different choices.
After reading an embarrassing amount of self-help books, one of the things I listen for are the old family voices that offer false proverbs and axioms in moments of fear. Last night, the shitty jewel was this old addiction standby: "To be in love is to be in craziness. If you want intimacy, you sign up for the other person's crazy. That's the way to truly be together."
And of course it's not true. And of course, it's more than just an addict's proverb. It's also the root of romaticism. Anyone see What Dreams May Come? Or read it? Buy it? They're soul mates. Everyone knows it. They both know it. But one goes crazy, and the other doesn't. He dies. She kills herself. He goes to heaven. She goes to purgatory. He goes to save her. But the only way to save her is to join her. Enter her crazy. When he does, she can see him and therefore see her own reality as false. (Spoiler alert: They make it to the other side.)
But here's my question: in moments of fear -- faced with a partner's crazy -- how do you strike the balance between holding their hand while they hurt and not being held hostage by their fear? It's terrifying. What comes up for me is, "What if I just don't know how to be there for another person in a healthy way? What if this is just an unhealthy relationship, and I'm giving in yet again? How can I trust my own reactions, much less those of a partner who's acting out of fear? But if I walk away, am I just abandoning someone I love, deepening his own traumas?"
It's haunting to hear a partner living out old fears. There's a palpable reality shift, and you can both hear it. Suddenly, one of you is not in the present. Suddenly, one of you is acting a role. There's the shimmering moment when you both can sense an opportunity for healing. Your partner can make a different choice and prove to himself that things can be different. You can demonstrate that this is not the past; you are not that ghost; things can be different. You talk through it, and suddenly, the room lightens. Your stomach unclenches. You are both in the present again, and you've chosen life and love. You've chosen health and wholeness. You're together. You're stronger. A fissure has seen light and moved to fuse.
Wednesday, August 16, 2006
In the same vein, having finished most of my responsibilities from school and teaching this summer, I find myself wondering how to structure my life in the months and years ahead. I sense a window of opportunity to do things differently. Do them differently every day as a matter of practice until the way I want to live is in fact the pattern of my life that doesn't take much effort to continue. Think: Newton's First Law -- bodies in motion tend to stay in motion.
What is it I want my life to be? What percentage of my year or my day should be given over to which things? In an ideal world, I would be teaching in a university setting 25-50% of my time, practicing as a planner/facilitator 25% of the time, and working creatively -- maybe teaching or maybe just writing the other 25%.
If that's the goal, how best to get there? Dividing my days doesn't seem to happen. I have friends who set aside time every day for each of their priorities: so much time for writing, so much time for conversation with friends, so much time for study, so much time for exercise -- and then everything else that life piles up on you.
With a 40-hour job at a desk, that doesn't seem to work for me. So for now, it's about splitting up my week. Yoga Mondays and Wednesdays. Tuesdays for running and outside work. Thursdays for friends. Fridays for dates. Weekend for family, work, creativity.
Reading doesn't seem to happen, unless I can get less sleep.
If there is more than I want to fit in, how does that happen? Early mornings seem unrealistic. Late nights, nothing seems as healthful as going to bed.
I know that if I don't take measures now to structure my life the way I want it, twenty years will pass before I know it, and I'll be fat, lazy, and stupid. That's my fear, anyway.
Just sitting here, the impediments to a healthy life flood my mind:
- Not having a bedroom and therefore no reading lamp by the bed
- Not being able to get up early
- Not having laundry done for running clothes
- Rainy nights that make running seem ... less than fun
- Not having access to gym or pool (ah, to be a student...)
- The cyclical guilt of friends or reading (if I'm doing one, I feel bad about not doing the other, ad infinitum)
Awareness is part of the battle. Desire another. Now: to act.
Tuesday, August 01, 2006
the way we analyze a coming storm,
reflexively picking up an umbrella
to shield ourselves from the worst wet,
ponder a sunnier day,
plan a night in
by our tv,
curse the momentary inconvenience
of water waves in flooded streets,
the ineptitude of other drivers
who grew up here, too,
but seem to know less than we do
about how to drive in rain,
building evidence of climate change
the way I fool myself into thinking
my meanness to you
on certain days
is a passing phase
having nothing to do
with punishing you
for those little things
I imagine you've done to me
because I didn't hear you say
you're hurting, too,
slammed with life,
caught under the weight
of everyone's expectations
on your own.
Perhaps it is unfair
to expect sunshine
when I can't count on myself
to be nice
to the man I love
on a hard day
that didn't end in bloodshed.
Maybe I should fear
the increasing intensity of storms
in a desert state
whether or not my neighbors learn better how to drive.
in a universe
where all is relative
flows both ways.
Chaos creates order
when the tsunami crashes the butterfly's wings.
It is the only thing
that can hold back the wave.
We can choose
not to let blood
the way I can bite my cutting tongue
in order to ask you
about your day
and listen to the rain
stop grief for a moment
In this way
I can expect the butterfly
to shuttle diplomacy
all the way
to the middle
-- August 1, 2006, Albuquerque, NM, USA
Sunday, July 30, 2006
It's hiding, but it feels so productive! So much more satisfying to make order out of chaos than to try to broker a connection with anyone while yelling and trying desperately to remember a name and/or where on earth you know this person from.
As much as I love community, I'm terrorized by interactions at this level. I hate answering questions -- even good ones because how are you really supposed to trust that this person cares what you do when they're one spotting away from leaving you to talk to someone more interesting or attractive? You can't. And so I duck and cover.
Behind me, a band with woman singer is warming up. In front of me, a techno beat keeps time in the next room, making only the ice cubes dance in their own little glass cages.
In these moments, I feel so unfit to be an adult. I assumed that having fun at parties was something you grow into -- like enjoying wine or learning about mortgages. I remember all the parties I witnessed as a kid and how fun it looked. My mom's rosy cheeks. The neighbors leaving in the wee hours, their kids crashed out in front of Charlie and the Chocolate Factory in heaps.
Now? I think how good a book and cool bed would feel. How I enjoy conversation over coffee. How sometimes even a girl breakfast is too much. On the spectrum of introverted to extroverted, as strange as some of my friends might think this is, I'm actually an introvert. Being around people is ultimately draining, even though I can catch a buzz off it under the right circumstances. Right now I've got nothing to give people, and all I want is for no one to ask anything of me.
I see empty glasses; time to go.
Wednesday, July 05, 2006
I'm panicking because the University library has finally recovered from fire enough to know that I still have books checked out (even though they mailed me my diploma -- suckers!). Now real students are asking to check out the very same books! Oh the guilt! But I can't just turn them back in without sucking the marrow from their thin pages of bone! Oh the deeper guilt! To have had these books on my shelf for MONTHS without cracking a spine...
Here's a jewel from Edward Said, whom I'm ashamed to say I haven't read:
Just as none of us is outside or beyond geography, none of us is completely free from the struggle over geography. – 1993How great is that?
So if anyone has copies of the following to loan me (for a while!), please let me know:
- Places on the Margin
- Entanglements of Power
- Geographies of Resistance
Monday, June 05, 2006
But this month only, I live the life I dream of.
I teach a creative writing class at a cultural center. All day long for a month with bright, interesting, talented teens. It's like taking adrenaline intravenously. Their juice juices me, and it takes all I have to stay a half-step ahead, just to ask the write questions, or at least the ones that will keep them thinking.
Today, we talked about culture, whether these days it means anything more than identity, stereotype, or skin color. They seemed shocked when I said that I think about culture as a way to posit and share values not valued by the capitalist monetary system. That historically, culture was like DNA for how to live, including how to communicate, interact, share symbols, trade, show respect, worship, etc. In some ways, I feel it is my gift to provide an opportunity to take back culture from its raggety, partial use for political gain and be able to define it in ways that makes it useful again for these up-and-coming artists who can teach us, again, how to live well and in peace and in beauty.
I have gathered some energy and precious little wisdom; tonight I gather the last of my calm that with luck can hold me through a month of teen energy surges.
May we all remember the horror of our youth and help build the bridges to connect us all, forward and back.
Wednesday, May 31, 2006
Click here to listen to Patricia Traxler read this poem.
The dead are not dead
yet. Always they take
their time, and we wait
how real it will
have to be, sooner
or later, and at the
same time longing
to know that reality.
Nights, as we reach
to switch off our bed lamps
and close our eyes,
we dare it to take us
into its mouth
that smells of tar,
take us up then let us
and helpless as any new life
forced out for the first time
into the terrible light.
Wednesday, May 17, 2006
May 17, 2006 | Issue 42•20
WALTHAM, MA—A courageous young notebook computer committed a fatal, self-inflicted execution error late Sunday night, selflessly giving its own life so that professors, academic advisors, classmates, and even future generations of college students would never have to read Jill Samoskevich's 227-page master's thesis, sources close to the Brandeis University English graduate student reported Monday.
Tuesday, May 16, 2006
Today at lunch I was reading Geographical Identities of Ethnic America.
The following describes in tantalizing vagueness
The following describes in tantalizing vaguenesswhy this will be the subject of my next degree. I even thought of a title for my dissertation/book today: Leaving Room: A Politics of Freedom and Inclusion.
Some quotes from this latest book to pique my interest:
4: “Underlying the theme that place and space and place are influential in the articulation of identity is our premise that identities are socially constructed. Constructed, as Manuel Castells (1997) points out, because identity is the source of people’s meaning and experience”
Think William James here. Race and ethnicity may not exist in any proveable way with definitions that even most of us would agree with. But the point is that people find them to be useful constructs to describe themselves, make meaning of their communities/lives, or organize for action and/or economic vitality. That’s powerful! So why don’t we understand better how identities are contested in space and how to harness the power of multiple identities to SHARE spaces. That’s where I come in.
Think about how amazing and revolutionary this idea would be –
6: “two themes: 1) how space and place influence racial and ethnic identities and 2) how individuals and groups acting on their identities create spatial patterns and landscapes.”
Again, understanding how each of these processes work and being able to reverse them to be successful prescriptive – to create places that support, enhance, and strengthen multiple identies – is the real trick.
7: “collective patterns of identity can be imprinted on landscapes and places over time, transforming the landscape. Subsequent landscapes bear the imprint of the strength of the ethnic group to re-create the landscape with material and nonmaterial symbols and forms of social interaction. Language, religion, kinship patterns, settlement, agriculture, and labor patterns become visible on the cultural landscape of a region as global forces of migration become localized over time. The power of the local landscape lies in its ability to reinforce racial and ethnic identity of second and third-generation residents as well as new immigrants to the region.”
Geography takes a rather narrow and yet too specific view of this shit. There needs to be a way to bridge sociology, geography, community planning, and urban design.
12: “Geography is an important mechanism for reinforcing racial and ethnic identity and experience, and that geography is partially defined by race and ethnicity. What holds this group [of collected authors] together is an interest in raising awareness of the ties that bind North American racial and ethnic groups to their spaces and places. All the contributors also uphold a commitment to share their insights and information about a particular racial or ethnic group in the broader context of other group experiences.”
I agree with their premises and assumptions. I think it needs to go further. Geography tends to only be analytical; I would want to make it implementable and practical in a political and spatial sense. Easy enough, right?But where? Which university? Which department? Cultural Studies? Urban Studies? Planning? Sociology? Geography?
Anyone have suggestions?
Monday, May 08, 2006
The family around the table and a silence
so compact no words can break it.
Not even a pigeon swirling through the window
can nudge mother's poorly taped grin.
Her face has the euphoric glow of a mathematician
whispering a formula into the whorl of a rose.
Her eyes are tiny stones testing the black
silk bags she lugs them in.
Since father banned television the sons stare
at the marriage dangling from the ceiling.
Each month it sinks another couple inches
until it's in their food.
No wonder they don't eat.
Tuesday, May 02, 2006
from Facts about the Moon
The moon is backing away from us
an inch and a half each year. That means
if you’re like me and were born
around fifty years ago the moon
was a full six feet closer to the earth.
What’s a person supposed to do?
I feel the gray cloud of consternation
travel across my face. I begin thinking
about the moon-lit past, how if you go back
far enough you can imagine the breathtaking
hugeness of the moon, prehistoric
solar eclipses when the moon covered the sun
so completely there was no corona, only
a darkness we had no word for.
And future eclipses will look like this: the moon
a small black pupil in the eye of the sun.
But these are bald facts.
What bothers me most is that someday
the moon will spiral right out of orbit
and all land-based life will die.
The moon keeps the ocean from swallowing
the shores, keeps the electromagnetic fields
in check at the polar ends of the earth.
And please don’t tell me
what I already know, that it won’t happen
for a long time. I don’t care. I’m afraid
of what will happen to the moon.
Forget us. We don’t deserve the moon.
Maybe once we did but not now
after all we’ve done. These nights
I harbor a secret pity for the moon, rolling
around alone in space without
her milky planet, her only love, a mother
who’s lost a child, a bad child,
a greedy child or maybe a grown boy
who’s murdered and raped, a mother
can’t help it, she loves that boy
anyway, and in spite of herself
she misses him, and if you sit beside her
on the padded hospital bench
outside the door to his room you can’t not
take her hand, listen to her while she
weeps, telling you how sweet he was,
how blue his eyes, and you know she’s only
romanticizing, that she’s conveniently
forgotten the bruises and booze,
the stolen car, the day he ripped
the phones from the walls, and you want
to slap her back to sanity, remind her
of the truth: he was a leech, a fuckup,
a little shit, and you almost do
until she lifts her pale puffy face, her eyes
two craters, and then you can’t help it
either, you know love when you see it,
you can feel its lunar strength, its brutal pull.
From behind he looks like a man
I once loved, that hangdog slouch
to his jeans, a sweater vest, his neck
thick-veined as a horse cock, a halo
of chopped curls.
He orders coffee and searches
his pockets, first in front, then
from behind, a long finger sliding
into the slitted denim the way that man
slipped his thumb into me one summer
as we lay after love, our freckled
bodies to pale starfish on the sheets.
Semen leaked and pooled in his palm
as he moved his thumb slowly, not
to excite me, just to affirm
he’d been there.
I have loved other men since, taken
them into my mouth like a warm vowel,
lain beneath them and watched their irises
float like small worlds in their open eyes.
But this man pressed his thumb
toward the tail of my spine
as if he were entering
China, or a ripe papaya,
so that now
when I think of love
I think of this.
from Facts about the Moon
Who remembers what she told me.
The year. What actually happened.
Which hospital. My mother. The man
who died in her arms. Gone from memory.
Only that he was her first. Only my mother
in her uniform, white, unblemished
or stippled with blood. And his eyes.
The hand she held as he held on.
Long enough to say the wordless thing
that needed saying. Her eyes answering,
then speaking aloud the only words
that could be said: It’s alright, I’m here,
Okay. Her telling me how she held on,
never looked away, ushered his soul
into the unknown with a handful
of words, a direct gaze, almost visible,
almost a color, a cone of warmer air
shimmering between them in the bleach-
scented room, a thin stream of Muzak
blushing through the speakers
in the hallway outside the open door,
the slick canted floor they would
gurney him down on tiny rubber wheels,
that oiled, spun freely, easily,
as they turned the corner
toward the morgue, the institutional
gray walls not, thank god, the last color
he would see but the sea-blue corona
of her eyes, irises spiked with amber,
flecked with green. Fully open
and seeing him. Whoever he was.
Whoever he had harmed or helped,
loved or failed to love, finally, mercifully,
of no importance now as she watched over
the last minutes of his anonymous life.
His large death fluttering down
under the soft black wings of his lashes
as he left this sweet, brief world
and entered into the next, hand
in hand with a godless woman
who would always remember him.
His rust-colored eyes saying
good-bye to her, to this life, in a time
I remember now.
from Facts about the Moon
It is terrible, but not very terrible – Ursula K. Le Guin
To leave your only child waiting at the airport
for an hour, lost in traffic, lost in thought,
is terrible, but not as terrible as kicking
your brother in the stomach, beating your sister
with the phone, forging your mother’s name,
spitting on your stepfather’s grave.
Though this is less terrible than moving away
to another state without saying good-bye,
just throwing the stereo in the trunk between
the quilts and pillows, strapping the baby
into the backseat and driving off, leaving them all
to their own intricate plots. And though you know
it’s wrong to speak of their divorces and minor
car crashes, suicide attempts, evictions,
hospitalizations and Vicodin addictions, their self-
inflicted wounds—the bullet hole in the wall
puttied over with toothpaste—this is not
as terrible as living without them, a dim set
of archetypes in what’s left of your memory,
small figurines on the bottom shelf of your
daughter’s heart—you’ve kept her away from them
so she could grow up normal—now stranded
in an airport lounge after a summer with her
born-again father who in spite of you
she demands to see. Terrible thing, the family.
But not so terrible as being abandoned
in a glass room with your suitcase and a bored-
off-her-ass stewardess, flipping the pages
of a book your mother gave you before you left,
your fractured, frazzled, mysterious mother
who’s not sure how to love you, the one
you’ve forgiven over and over, a book you finally,
in an act of desperation and fear, turn back
to the first torn page and begin, earnestly, to read.
from Facts about the Moon
I’d forgotten how fast it happens, the blush of fear
and the feeling of helpless infantile stupidity, stooped
over the sink, warm water gushing into a soapy bowl,
my fingers plunged in, knuckles bumping the glass
like a stillborn pig in formaldehyde, my aging eyes
straining to read the warning label in minus-two type,
lifting the dripping deformed thing up every few seconds
to stare, unbelieving, at the seamless joining, the skin
truly bonded as they say happens immediately, thinking:
Truth in Labeling, thinking: This is how I began inside
my mother’s belly, before I divided toe from toe, bloomed
into separation like a peach-colored rose, my eyes going slick
and opening, my mouth releasing itself from itself to make
lips, legs one thick fin of thrashing flesh wanting to be two,
unlocking from ankles to knees, cells releasing between
my thighs, not stopping there but wanting more double-ness,
up the crotch and into the crotch, needing the split
to go deeper, carve a core, a pit, a two-sided womb, with
or without me my body would perform this sideshow
trick and then like a crack in a sidewalk
stop. And I’d carry that want for the rest of my life,
eyes peeled open, mouth agape, the world
piled around me with its visible seams: cheap curtains,
cupboarch doors, cut bread on a plate, my husband
appearing in the kitchen on his two strong legs
to see what’s wrong, lifting my hand by the wrist
and I want to kiss him, to climb him,
to stuff him inside me and fill that space, poised
on the brink of opening opening opening
as my wrinkled fingers, pale and slippery,
remember themselves, and part.
Wednesday, April 19, 2006
I've got a stack of CDs to mail to friends who haven't heard from me in weeks, months, and sad to say, years. Let me know if you want one. I'm passing these out like free condoms! Insomnia? This thing's probably better than sleep aids.
But I'm proud. And I'm done.
And thank god. Free at last.
Sunday, April 16, 2006
And then it's the last night. Everything goes swimmingly. You put in the hard work needed. You run the numbers. You run them again. You correct here and there and here.
You go to print with shaking fingers.
You haven't bought the right paper. You can't convert the thing to PDF.
But cheerful because, well, shit. The hard part is over.
Thursday, March 30, 2006
You Can't Have It All
|by Barbara Ras|
But you can have the fig tree and its fat leaves like clown hands
From Bite Every Sorrow by Barbara Ras, published by Louisiana State University Press, 1998. Copyright © 1997 by Barbara Ras. All rights reserved. Used with permission.
Friday, March 24, 2006
I'm a perfectionist and an overachiever, so I don't say those words lightly or often.
I really accomplished something, and it feels damn good.
The thesis defense went off without a hitch. I had several old friends and schoolmates who were there to cheer me on, not to mention my mother and 92 year old grandfather (nose dripping and everything).
The committee asked hard questions, but I answered them all -- maybe not well or elegantly, but I at least had something to say to each. Their questions lasted for 45 minutes, and then the audience asked another 20 minutes worth. It was a lively discussion for sure.
All in all, this degree has been in some sense 6 years in the making. 2 years in Chicago and 4 here in ABQ. When it came down to it, I was able to sustain the effort. Grueling and panic-inducing as it was.
So now? Stay tuned for what I dream up next. This weekend is for poetry -- writing a code of conduct for the poetry community -- no kidding -- and an introduction for an anthology of poems from Route Words, Albuquerque's version of Seattle's Poetry on the Bus program.
Thanks for playing, all you supporters!
This girl did you proud.
Friday, March 17, 2006
cleaning up after boys
finding places again
for all that spilled
onto ticking sheets
this pile of words
fabrics washed fresh
so now I rest
clean as the day
he made me
now I make me
trying not to drink
the desert being safer
for solitary camels
not thinking of oasis
the coming sun
in two humps
the moon slipping romance
over sleeping volcanoes
to the east
tucking one more dream
beyond one more distant
There's this repeating image of the man who wants/respects/adores/admires me who just can't choose me, for whatever reason. I'm sick of it.
To indulge this little pity-party moment, a selection of past poems of love and bile:
Ice fault lines shift with starlight winds
you shivering with fear that is not cold
me stroking shed skin
I have always been alone.
peering down darkness
edged with dashboard lights?
Could you have taken the thread
to unhem my patched-up life
left the pattern
sewn up a future
in the folds of myself?
Strength is smiling into half-dead eyes
feeling the air rushing past
falling into unlined pit
knowing if I get there
no one will help me land
jumping in anyway
again and again and again and again.
She couldn’t see past the feel of disappointment
that heard her lying to herself
He couldn’t smell the rotten parts
atrophying in the narrowed sites
of his once-straight desire.
In all the wrong ways
they were together
to all the problems
their love began.
He croaked and she twittered
but the bird and the frog
hunkered down and unfeeling
than the rigid noose solution
of their falling-apart love.
Wednesday, March 15, 2006
The bestest ever reverend has blogs now! (She's on sabbatical.)
Check out: http://www.sabbaticalblogging.blogspot.com/
And me? Who am I as a Unitarian Universalist?
My Unitarian Jihad Name is: The Machine Gun of Courteous Debate.
Tuesday, March 14, 2006
Let's start with the time. Please note: 1:44 am.
Once again, I'm at work printing. Deep into the morning. Coffee cold and worn off.
But it's as done as it's going to be. For now.
364 pages later, and you know what I've learned? A thesis is like a black hole. The closer you get to it, the more energy it sucks. The more energy you give, the bigger and suckier it gets.
So now it sucks, trust me.
Six chapters. 93 Figures. 20 Tables. Well over 100 sources. Not sure how many footnotes. Around 50.
A long labor, to be sure.
Other announcements: an old and dear friend just became a father. It's complicated, but he sounds blissful, and it's good to hear him happy.
It's strange to me -- and not subtle -- that one of the only things I've ever been really clear about is wanting to have kids. And having kids or not having kids has been one reason propelling me out of relationships. Yet many of the men I've dated now how children. Hmmm... Try not to take that one personally! It does and it doesn't have anything to do with me. Like most things.
It's also strange to be at the end of such a long process with nothing but paper to show for it. Lots of paper. Lots of paper that takes fucking FOREVER to print.
I never really thought I would finish. Something about perfectionism made easier when you don't actually finish anything you might be able to judge imperfect.
But poking and prodding and cajoling and supporting by multiple friends has gotten me here: the other side.
Is it myself I've labored to pull through?
A new future come to light?
What light through yonder window breaks? It comes from the east. It has stories.
Wednesday, February 22, 2006
Flying to Australia
to blow green dreams
in my sister’s ear.
Your time-capsule words
forming ice crystals –
free and glistening
on the table
between two stories –
melt my frozen mouth
long set in the shape of solitude.
It may not be your fault
but the fault lines wave real
from sea to c-shape
of my shell-echo ear
waving interference esses
into my crumbling castle of sand.
Although at first
all the words
you could spring
to my impassive face
with another sun
set and risen
you swam up
murky Scottish loch waters
with my key
to an open door
Love you so much.
turns solid to water
with each new thing I learn.
Soon we will be
as close as I know how –
you crossing the threshold
of my dreams
to tell me in person
all the stones you’ve found.
not to throw pebbles
unless they can skip as easily
as lives off ice
across a frozen sea.
Monday, February 20, 2006
Heading toward you
for our last goodbye
I don’t know what to say –
I never knew what to say to you
never knew who I was in your house –
non-favored daughter of your non-favored son.
You were always gnarled
surrounded by the blue of your veins –
your hands knotted around everything but my life.
I never thought that malformity would be me
but lately my feet
have taken the first steps
toward the shape of yours.
I have your feet
but never walked in your shoes.
And now, what am I to tell you,
as you turn from the grandmother
I hid from
to the ancestor I never knew –
who never understood or claimed me?
Your legacy of silent favoritism
a barrier I could never cross
built before I was born
and shored up with each of my mistakes
and years of my absent regrets.
Now the space between us flutters sheet-thin
and white like surrender.
Your breath and mine coming fast,
shallow, meeting somewhere past
where your stories end
and mine begin.
The overlap lies invisible
like our connection
like your influence
pulling me now to the right side of the bed
where you struggle for peace
and I reach for words to reach you.
Unable to hold your past
or our futures,
I will grasp your strong hands
soft if bony,
twisted like our familial love.
What will I say to you,
formidable, dismissive matriarch,
when my whole life
has been a silent, prolonged apology
buried in goodbye?
Sunday, February 19, 2006
Tuesday, February 14, 2006
I wasn't impressed with the top prize, but I sure got a grin out of the winner for best Western:
As soon as Sherriff Russell heard Bradshaw say, "This town ain't big enough for the both of us," he inadvertantly visualized a tiny chalk-line circle with a town sign that said 'population 1,' and the two of them both trying to stand inside of it rather ineffectively, leaning this way and that, trying to keep their balance without stepping outside of the line, and that was why he was smiling when Bradshaw shot him.
Sorry to be silent. Got some bad news on Friday. Had hoped to defend on the 17th of Feb, but it looks like I've got some substantial changes to make, so now I'm looking at March 10. It's going to be fine. The changes will make the monster better for sure. Just tired. Hard to keep going. It's like mile 20 of the marathon. Come so far, but still have 6 miles to go. Ugh.
What's interesting me lately is that as I finish the thesis, I'm realizing how much this project mirrors an interest I've had for years and years -- since heading to school in Chicago, actually. Back then, I wanted to look at a particular intersection (no, I hadn't noticed that particular similarity until just now) north of Albuquerque. It's actually a freeway exit from I-25. If you head west, you pass through the town of Bernalillo, then Rio Rancho on your left, Santa Ana pueblo on your right. If you head east, you reach Placitas -- a quickly gentrifying area. The land immediately east of the freeway exit is U.S. Forest land. In other words, within a 2-mile radius, you've got jurisdictions that range from town to city to federal to Indian sovereign nation.
What do you do with the intersection? How do you mark such contested territory? Originally, my interest was in how all of these players could coordinate and plan together for the development of place.
Hmmm.... sound familiar?
And underneath that question is the more theoretical -- but more and more vital -- question the more I think about it: how do cultures assert themselves in space? In a multicultural world, how do you create multicultural spaces that value all, work for all, and make visible all?
This has been a slow surfacing realization. The more I realize I don't know, the more fascinated I get. I just headed back to the library and got 10 more books about ethnicity in space, particularly in cities, but really, this goes anywhere.
When you look at the most dangerous example in the world right now -- the deadly contest between Israel and Palestine -- the assumption seems to be either/or. Only one culture should exist in a space at one time. That's sovereignty, isn't it? It's the purest form of segregation, yet there is legitimacy to wanting and valuing the places where a group can exert power and control and be able to "regroup" and recharge its members and practice its own traditions.
bell hooks talks about the peace and rejuvenation of black folks in the South having their own communities where they don't constantly have to be in opposition to others. There is a necessity in speaking among ourselves, if only in certain places we control.
Yet the world is not big enough for us each to separate ourselves in this way, and global capitalism takes away this separatist option, anyway. And isn't there value in interacting with otherness, as well? Seeing ourselves anew because of outside perspectives? Don't we learn tolerance from having neighbors? Being neighbors?
I've always had an instinctual attraction to the concept of connection, but the more I learn, the more I see the need for us to explore the concept from all angles. Not just place but economics. Not just economics but linguistics. Communication. Architecture. Politics. International relations.
The New York Times featured an interview with linguist Deborah Tannen, first famous in the early 1990s for her book about the interaction of men and women called, You Just Don't Understand. She's just come out with a book about mothers and daughters.
When asked about the theme connecting all her books, here's what she has to say:
There's certainly a thread. My writing is about connecting ways of talking to human relationships. My purpose is to show that linguistics has something to offer in understanding and improving relationships.
There are many situations where problems arise between people because conversational styles vary with ethnic, regional, age, class and gender differences.
What can seem offensive to one group isn't to another. I've long believed that if you understand how conversational styles work, you can make adjustments in conversations to get what you want in your relationships.
What's true here of conversation is also true of place. The same considerations should be applied to place-making, whether approached through politics or planning or urban design or architecture.So much to think about. So much to understand. So much work to be done before we can all live together and assert our culture in space and create shared places where we all belong.
Friday, February 03, 2006
I have two more weekends of intensity, and it's all I can do to sit still and plug holes.
So I'm starting to see movies, starting to exercise, starting to see family and friends -- all when I should keep my blinders on and just FINISH.
I'm irritable and grumpy and soooooooooooooooo in avoidance mode that any reminder makes me irate. Yes, I know I should be working! Go AWAY!
And the news doesn't help. I want good news. Does anyone have good news? I feel isolated and vulnerable. And tired. And defenseless.
It all seems so difficult -- this life thing. This "making more of your life" thing. Can't it just be simple and beautiful and easy? When does that happen?
I need time off or a trip or ... okay. I just need to finish. I know. I know! But dammit, I'm sick of the whole thing. Why do I have to make everything so hard?
Friday, January 20, 2006
Between desert and sand
stripped down to mesa dust
we lie plane bathing
droning our sins in silence
erupting from sacred mountains
of long-dead fire.
clad in perfection
reserved for the shallow or lost
me pulsated yearning
like ants marching across Mexican weave
The two of us salt-lick borders
where skin to skin our touch buzzes
destined to fly away home.
He says you will burn.
I say brown is better.
We shade ourselves
with all we cannot say
fan ourselves with the flame
of our burning-out love.
the streets were clear and quiet
rain softly drumming on tear-gas canisters
tapping on placards now wilting in the bushes
dissolving horseshit piled up in the streets.
The echo of flashing lights
remained glowing in the puddles
but the sirens now warn of the coming new order
in other corners of the city
to other crooks for other crimes.
One barrette lay open and glistening
in the intersection
between opposite lanes of traffic
at the base of a light
now free to turn green.
She will ask for it at police custody
her release the only thing they can hand her
in the absence of peace
apologies not yet forced from the mayor
by the headlines
her arrest still signaling
just their job
just another protest
just one more voice
shoved face-down to asphalt and rain.
Thursday, January 19, 2006
This is the tiny moth who lives on tears,
who drinks like a deer at the gleaming pool
at the edge of the sleeper’s eye, the touch
of its mouth as light as a cloud’s reflection.
In your dream, a moonlight figure appears
at your bedside and touches your face.
He asks if he might share the poor bread
of your sorrow. You show him the table.
The two of you talk long into the night,
but by morning the words are forgotten.
You awaken serene, in a sunny room,
rubbing the dust of his wings from your eyes.
-- Ted Kooser, Delights & Shadows
Tuesday, January 17, 2006
Finished one 40 page chapter, and it's all I can do to breathe!
But I have to turn around and write another one Saturday! Argh. Not sure I have it in me, but I don't know that I have it in me to stretch this out any more than it already has, either.
Rock. Me. Hard Place.
How did Odysseus get out of that one again? Trickery? Perseverance? Or did Athena sweep in with the wisdom he needed to change the situation to his advantage?
Like I said. Exhausted.
The good news is that it's 4/5 done. That's 80%. The bad news is that it will take considerable effort to finish the last 20%.
In the meantime, life is GOOD. Friends GOOD. Feeling balanced and adult and pretty damn happy. I'm working hard, so that's half the battle where I'm concerned. Too much free time, and I spiral into life-thoughts and hence, depression.
So looking forward to exercise! And friends! I can feel myself itching for social time with people I haven't seen in over a year. So bad.
Back into the breach, dear fellows. Pray for me.
Friday, January 13, 2006
Check out the reflection in the windows, not to mention the sexy fire escapes. My god! So beautiful...